Parikshith Religion

By Chereddy Kishore Reddy

Parikshith religion was founded by Chereddy Kishore Reddy with a focus on the eternal nature of the soul and the importance of self-improvement. The religion teaches that the universe is composed of three elements: Paramathma, the Always Eternal Soul; Jeevathma, the Journey between non-eternal and eternal; and Prakruthi, Inert Material. According to the Parikshith religion, the goal of the Jeevathma is to attain eternal life by improving oneself through the accumulation of knowledge, wealth, and power. By becoming more powerful, rich, and educative, the Jeevathma can explore the universe and come closer to the eternal nature of the Paramathma. The Parikshith religion emphasizes the need for individuals to take responsibility for their own spiritual growth and to seek out opportunities for self-improvement, both through inner reflection and engagement with the external world. Overall, the Parikshith religion offers a unique perspective on the nature of the universe and the role of the individual in achieving spiritual fulfillment.

King Parikshith was a prominent figure in the epic Mahabharatha, known for his wisdom, compassion, and devotion to dharma. He was born to Abhimanyu, the son of Arjuna and Subhadra, and his wife Uttara, who was pregnant with him when her husband died in the Kurukshetra war. Legend has it that Lord Krishna saved Parikshith in the womb when the powerful weapon used by Ashwatthama threatened to destroy him. Ashvatthama was the son of Drona, who was the teacher and mentor of the Kauravas during the Mahabharata war. After the war ended, Ashvatthama, filled with rage and grief over the death of his father and brothers, decided to seek revenge against the Pandavas. He came to the Pandava camp in the middle of the night and used the powerful Brahmastra weapon to attack the sleeping warriors, including the unborn Parikshith. The Brahmastra was an immensely powerful weapon that could destroy entire armies and even the world if not countered. Lord Krishna, who was present in the Pandava camp, realized the gravity of the situation and decided to intervene. Krishna then confronted Ashvatthama and demanded that he revoke the Brahmastra, but Ashvatthama refused to do so, saying that the weapon could not be recalled once it had been released. Krishna then cursed Ashvatthama, condemning him to wander the earth alone and in agony for 3000 years. Ashvatthama was also stripped of his divine powers and cursed to suffer from a painful skin disease. Krishna used his divine powers to neutralize the Brahmastra, thus saving Parikshith and the other warriors from certain death.

Parikshith grew up to become a great king, known for his wisdom and justice. He was succeeded by his son Janamejaya, who continued the lineage of the Kuru dynasty. The Kuru dynasty, also known as the Chandra Vamsha, was descended from the moon god, Chandra, and is considered one of the most prominent royal lineages in Indian history.This lineage was known for producing great kings and warriors who were revered for their great virtues and accomplishments. Parikshith's own lineage included notable kings such as Pururavas, Nahusha, Yayati, and Shantanu, who played important roles in various myths and legends. The Chandra Vamsha was believed to be blessed by the moon god Chandra himself, and was considered a divine lineage that held great power and prestige in ancient India. Parikshith's reign as a king was marked by prosperity, justice, and righteousness. He was known for his piety and devotion to the gods, particularly Lord Vishnu. In fact, his encounter with the sage Shuka, who recited the Bhagavata Purana to him, is considered one of the highlights of his reign. Parikshith's legacy as a just and wise ruler continues to inspire people to this day.

As for the lineage of the Chandra Vamsha, here is a list of the few main clan members in chronological order:

1. Chandra (also known as Soma) - the moon god and the father of Budha 

2. Budha - the god of wisdom and the father of Pururava

3. Pururava - a legendary king who married the heavenly nymph Urvasi

4. Ayu - Pururava's son and a famous warrior king

5. Nahusha - Ayu's son and a powerful king who was transformed into a serpent by a curse

6. Yayati - Nahusha's son and a great king who was cursed to old age but regained his youth through the sacrifice of his sons

7. Puru - Yayati's youngest son and the progenitor of the Puru dynasty

8. Janamejaya - Puru's great-grandson and the successor of Parikshith as king of the Kuru dynasty

The Kuru dynasty was descended from King Kuru, who was the son of Samvarana and the father of Sudhanva. Kuru was also the grandfather of the Pandavas and the Kauravas, the famous protagonists of the Mahabharata. The Puru and Kuru dynasties are two of the most prominent and well-known dynasties in Indian mythology and history. They are related through marriage and politics, but they are separate lineages with their own distinct histories.

The Puru dynasty was founded by King Puru, who was the youngest son of King Yayati. Puru's descendants ruled over the northern regions of ancient India, and they played a significant role in many important mythological and historical events.The Kuru dynasty, on the other hand, was founded by King Kuru, who was the son of King Samvarana and the father of King Sudhanva. The Kurus were based in the region of Hastinapura and played a key role in the events of the Mahabharata.The two dynasties became related through a marriage alliance. Ganga, married King Shantanu and gave birth to Bhishma. Bhishma was instrumental in arranging the marriage between King Santanu's son Vichitravirya and the two daughters of King Drupada, who were members of the Puru dynasty. This marriage alliance resulted in the birth of the Pandavas and the Kauravas, who were both descendants of both the Puru and Kuru dynasties.So, while the two dynasties are related through marriage and politics, they are separate lineages with their own distinct histories and mythologies. Vichitravirya was a king of Hastinapura and the son of King Shantanu and his second wife, Satyavati. He had two wives, Ambika and Ambalika. However, he died without any heirs. To continue the Kuru dynasty, his widows were married to Sage Vyasa, who fathered children with them. Ambika gave birth to a blind son named Dhritarashtra, who became the father of the Kauravas, the main antagonists of the epic Mahabharata. Ambalika gave birth to a weak and pale son named Pandu, who became the father of the Pandavas, the protagonists of the Mahabharata. In addition to these two sons, Vichitravirya also had a daughter named Shanta. However, Shanta was not his biological daughter but rather was adopted by King Romapada of Anga. Shanta was known for her beauty and wisdom and was later married to Rishyasringa, a sage who was instrumental in bringing rain to a drought-stricken kingdom. King Yayati, who was one of the most powerful and prosperous kings of his time, had five sons, and he divided his kingdom among them. However, he also imposed a curse on them that they would lose their youth and vigor when they gave their youth to someone else. This curse was a result of King Yayati's own mistakes and desire for youth, and he passed on his curse to his sons. However, this curse was later lifted from Puru, the youngest son of King Yayati. Puru proved his love and loyalty to his father, and in return, King Yayati was pleased with his son's devotion and granted him the boon of eternal youth. As a result, Puru became the king of the Puru dynasty, which played an important role in Indian history. This tale highlights the importance of loyalty and devotion, and how one's actions can have a significant impact on their fate and that of their descendants. Puru became the king of the Puru dynasty, which was centered around the city of Pratishthana. The Puru dynasty played an important role in Indian history, and many notable kings and warriors came from this lineage. One of the most famous kings was Bharata. King Puru, he was the son of King Yayati and his queen Devayani. King Yayati had two wives, Devayani and Sharmishtha, and had five sons through them, including Puru. Puru was the founder of the Paurava dynasty and was the grandfather of King Bharata, after whom India is said to be named as "Bharatavarsha".

Vedvyas, also known as Krishna Dvaipayana Vyasa, is one of the most important figures in Hindu mythology and is considered the author of the Mahabharata, as well as the compiler of the Vedas and the Puranas. He is also revered as a great sage and spiritual teacher.In terms of his lineage, Vedvyas was the son of Sage Parashara and Satyavati, who later became the wife of King Shantanu and the mother of Vichitravirya. This makes Vedvyas the maternal grandfather of the Kauravas and Pandavas, who were the sons of Vichitravirya's wives Ambika and Ambalika.Vedvyas' lineage is related to both the Kuru and Puru dynasties. His father, Sage Parashara, was a descendant of the Puru dynasty, which was founded by King Puru, the youngest son of King Yayati. Meanwhile, his mother, Satyavati, was the daughter of a fisherman and was later married to King Shantanu, who was the ancestor of the Kuru dynasty.Through his lineage, Vedvyas played a significant role in shaping the events of the Mahabharata and the histories of the Kuru and Puru dynasties. He was instrumental in fathering Dhritarashtra and Pandu, the fathers of the Kauravas and Pandavas respectively, and in recording their epic story for future generations. His lineage represents the connection between the two great dynasties and highlights the importance of lineage and ancestry.

Sage Parashara was born into the Puru dynasty, which was founded by King Puru, the youngest son of King Yayati. The Puru dynasty played an important role in Indian history, and many notable kings and warriors came from this lineage. Sage Parashara was a descendant of King Puru and is known for his contribution to Indian astronomy and astrology and for his role in shaping the events of the Mahabharata. Sage Parashara was born to the sage Shakti, who was a descendant of the Puru dynasty. He is known for his contribution to Indian astronomy and astrology and for his role in shaping the events of the Mahabharata. Sage Parashara was not only known for his lineage but also for his wisdom and knowledge.

One of his most famous works is the Vishnu Purana, which describes the history of the universe and the genealogy of the gods and their avatars. Sage Parashara's lineage was not limited to the Puru dynasty, as he was also related to other important dynasties in ancient India. For example, his grandson, King Janamejaya, was a Kuru king and played a significant role in the events of the Mahabharata.Overall, Sage Parashara's lineage reflects the interconnectedness of different dynasties in ancient India. Shakthi was a great sage who was born in the lineage of King Puru. His father was King Puru's grandson, named Bharata, who was also known as Dushyanta son. Shakthi was married to Adrishyanti, and they had a son named Parashara. Sage Parashara later became a renowned sage and the author of several important Hindu texts, including the Vishnu Purana and the Parashara Smriti. Sage Shakthi's name is not included in the list of the nine sons of King Bharata. It is possible that Shakthi was born to Bharata from a different wife or a non-royal woman, and hence his name was not included in the list of Bharata's nine sons. Alternatively, it is also possible that the list of the nine sons is not comprehensive and that Bharata had other sons besides them.

King Bharata, also known as Dushyanta son, was a famous monarch and is believed to have ruled over the region that is now known as India. He was the son of King Puru and the grandson of King Yayati.

Bharata had nine sons,Their names are:

1. Sumati

2. Riksha

3. Nara

4. Garga

5. Pundarika

6. Kavi

7. Anga

8. Rashtra

9. Vrsa

These nine sons of Bharata are also mentioned in the Vishnu Purana, another important Hindu text. It is believed that they became the progenitors of various dynasties that ruled over different parts of ancient India. King Bharata, also known as Dushyanta son, who was the son of King Hastin and the grandson of King Yayati. King Yayati had two wives, Devayani and Sharmishtha, and had five sons through them, including King Puru. Bharata's mother was Shakuntala, the daughter of the sage Vishvamitra and the apsara (celestial nymph) Menaka. Bharata was born when Shakuntala and Dushyanta, the king of the Puru dynasty, were married in secret. However, due to a curse placed on Shakuntala, Dushyanta initially did not recognize Bharata as his son. It was only after Bharata grew up and proved his worth as a warrior that Dushyanta recognized him as his son and named him as his heir. Hastinapur was founded by Hastin, who was a king of the lunar dynasty (also known as the Chandravansha or Somavansha). However, the name of the city actually comes from a later king of the Kuru dynasty, named King Hastin, who was a descendant of King Bharata. King Hastin is said to have fortified the city and made it his capital.

Over time, the Kuru dynasty grew in power and the city of Hastinapur became one of the most important cities in ancient India. It was the seat of power for many generations of kings, including the Pandavas and the Kauravas, who are the main protagonists and antagonists of the Mahabharata, respectively.

Kuru was the son of King Samvarana and the grandson of King Trishanku. Kuru married a woman named Shubhangi and had a son named Shantanu. Shantanu went on to become the father of BhishmaTop of Form

The lineage of the Kuru dynasty is as follows:

1. Brahma, the creator of the universe

2. Marichi, one of the ten Prajapatis (progenitors of mankind) and the son of Brahma

3. Kashyapa, the son of Marichi and one of the Saptarishis (Seven Sages)

4. Vishvamitra, the son of Kashyapa and the father of Shakuntala, who married King Dushyanta and gave birth to Bharata

5. Bharata, the son of King Dushyanta and Shakuntala, who gave his name to India (Bharatvarsha)

6. Many generations later, the Kuru dynasty was founded by Kuru, the son of Samvarana

7. Shantanu, the great-grandson of Kuru, who married Ganga and had several children, including Bhishma

8. Pandu and Dhritarashtra, the sons of Vichitravirya, who was the son of Shantanu and Satyavati

9. The five Pandavas and their cousin, Kauravas, who were the sons of Pandu and Dhritarashtra respectively.

The story goes that Samvarna was a handsome and powerful king who was once out hunting when he saw a beautiful woman named Tapati, who was the daughter of the sun god, Surya. Samvarna was so enamored by Tapati's beauty that he proposed to her on the spot. However, Tapati was not interested in marrying him and so she disappeared, leaving Samvarna heartbroken.

Despite his disappointment, Samvarna continued to long for Tapati and eventually sought the help of the sage Vasishtha, who was known for his magical powers. Vasishtha created a special chariot for Samvarna that could fly and, using this chariot, Samvarna was able to track down Tapati and win her heart. They were eventually married and had a son named Kuru, who went on to found the Kuru dynasty.

The solar dynasty is said to have originated from the sun god, Surya. The first king of this dynasty was Ikshvaku, who was a direct descendant of Surya. The solar dynasty is also known as the Ikshvaku dynasty, as most of its early kings were descended from Ikshvaku.It is possible that Samvarna was also descended from Ikshvaku or some other prominent ancestor of the solar dynasty.

1. Prithu - The son of Kakutstha.

2. Viswagaswa - The son of Prithu.

3. Chandra - The son of Viswagaswa.

4. Yuvanashva - The son of Chandra.

5. Sravasthi - The son of Yuvanashva.

6. Brihadbala - The son of Sravasthi.

7. Kuvalashva - The son of Brihadbala.

8. Dhundhumara - The son of Kuvalashva.

9. Prithulaksha - The son of Dhundhumara.

10. Bahuratha - The son of Prithulaksha.

This is the lineage of Ikshvaku .It is important to note that some versions of the genealogy may differ slightly depending on the source and interpretation. Ikshvaku was the son of Manu, the first human being in Hinduism, and therefore is known as Manuva or Manuj. Ikshvaku is also considered as the ancestor of Lord Rama, the hero of the epic Ramayana. Ikshvaku had many sons. The most famous of his sons was Vikukshi, who succeeded him as the king of Ayodhya. Vikukshi had a son named Kakutstha, who was also known as Raghu. Raghu's son was named Aja, and Aja's son was Dasharatha, who was the father of Lord Rama, one of the most revered figures in Hinduism. Other sons of Ikshvaku mentioned in Hindu mythology include Nimi, Danda, and Sharyati. King Nimi was the son of Ikshvaku, the first king of the Solar dynasty in Hindu mythology. He was the founder of the Videha kingdom, which was located in the Mithila region of present-day Bihar, India. Nimi was a just and righteous ruler, and his kingdom was prosperous and peaceful. He was also a great devotee of Vishnu, the Supreme God in Hinduism. One day, Nimi was performing a yagna, a Vedic fire ritual, when he was interrupted by a sage named Vashishta. The sage told Nimi that he had been cursed by Indra, the king of the gods, and that he would die within a year. Nimi was devastated, but he accepted his fate. On the day of his death, Nimi ascended to heaven in a chariot drawn by horses of fire. He was welcomed by Indra and the other gods, and he was granted a place in the heavens. Nimi is still remembered as a wise,just and righteous ruler, and his kingdom is considered to be a model of prosperity and peace. Danda and Sharyati also had many descendants who played important roles.

According to my understanding, Jeevatma and Paramatma are separate entities that have existed from the beginning. While Jeevatma has the potential to divide into multiple individual souls and exist independently, Paramatma exists eternally without ever dividing. I believe that through the process of reincarnation, any Jeevatma can experience multiple lifetimes and learn valuable lessons such as Paramatma is the ultimate reality and purity, and that Jeevatma must seek the help of Paramatma to return to his/her/its eternal nature. Paramatma is believed to be the ultimate reality and the source of all existence. It is seen as the eternal and unchanging consciousness that underlies all creation. Paramatma is not subject to the cycles of birth and death, as Jeevatma is. Jeevatma can be pure, but not as pure as Paramatma, because Jeevatma has fallen from eternity to non-eternity, from purity to impurity, and from knowledge to ignorance. Even if Jeevatma attains eternity again, it will still not be equal to Paramatma, as it will carry the remarks or memory of past experiences of non-eternity, impurity, ignorance, and so on. Another independent aspect of nature that has existed since the beginning is matter or inert material. This matter could exist without any formation into objects unless Paramatma or Jeevatma chooses to create things in space. Without the will of Paramatma or Jeevatma, these objects would not have formed.

Please note that any analogies used here to explain the concrete concepts of Paramatma, Jeevatma, and Prakruti are limited in their scope. These analogies are only intended as references to help understand these concepts and are not meant to lead to further confusion or raise more questions. It is important to remember that these analogies are like a spider's web - they may look beautiful and clear from the outside, but if one gets caught up in them, they can become stuck in confusion. Therefore, it is best to use these analogies only as a starting point for deeper understanding. 

We Parikshithians believe the universe is cyclical and undergoes infinite cycles of creation, maintenance, and destruction. The universe is made up of five basic elements or "panchamahabhutas": earth, water, fire, air, and space. These elements combine in various ways to form everything in the universe, including living beings. There are four yugas: Satya Yuga, Treta Yuga, Dvapara Yuga, and Kali Yuga. Each yuga lasts for a specific duration and is associated with different levels of morality. The Vedas describe the end of each yuga as a period of destruction, followed by a new cycle of creation. This process repeats infinitely, and there is no beginning or end to the universe. Lord Brahma, Lord Vishnu, and Lord Shiva are considered to be the three primary gods, known as the Trimurti. Each of them plays a unique role in the creation, maintenance, and destruction of the universe. Lord Brahma is considered the creator of the universe, Lord Vishnu is the preserver, and Lord Shiva is the destroyer. Lord Brahma is depicted as having four heads and four arms, and he holds a scepter, a lotus, and the Vedas. Lord Vishnu is depicted as having four arms and holding a conch shell, a discus, a mace, and a lotus, his divine consort, Goddess Lakshmi, symbolizes wealth, fortune, and prosperity. . Vishnu means the one who pervades everything. Lord Vishnu famous avatars include Lord Rama, Lord Krishna, and Lord Narasimha. Lord Shiva is depicted as having three eyes, a crescent moon on his forehead, and a serpent around his neck. He is also associated with the trident, the drum, and the bull. Lord Brahma is said to be the father of Marichi, who is the father of Kashyapa, who is the father of the Devas (celestial beings) and Asuras (demons). Devi Saraswati is one of the principal goddesses and is considered to be the goddess of knowledge, music, arts, wisdom, and learning. Devi Saraswati married Brahma, with the condition that he would allow her to maintain her independence and freedom. Devi Saraswati represents knowledge, wisdom, and creativity, while Brahma represents the creative force of the universe. The general consensus is that their relationship is a symbolic one, representing the union of knowledge and creativity, which are essential for the creation and sustenance of the universe. According to Parikshithian, Brahma is a symbol of time(Data), Vishnu is a symbol of space(Research), while Shiva is a symbol of energy(Analysis).

To gain a deeper understanding of Jeevathma, consider the following example: Before manifesting into many Jeevathmas, it is incumbent upon the Jeevathma to determine how long it will exist without being as a singular entity. The second Jeevathma willingly chose to become non-eternal, with a purity of 98%, and evolved into Brahma. Brahma must decide how long he will remain within the confines of time before merging back into the first Jeevathma, which possesses 100% purity, akin to the Paramathma. It is important to remember that the first Jeevathma, who allowed the second Jeevathma to enter a non-eternal state, became impure, with a purity of 99%. Thus, the first Jeevathma is no longer in a state of pristine purity, but rather has undergone a transformation to a state of 99% purity, which is commendable when compared to the 98% pure jeevathma. Following the emergence of the time with prakruthi-inert material (Brahma - the second Jeevathma), other Jeevathmas manifested in parallel, including the space with prakruthi-inert material (Vishnu Jeevathma) and the energy with prakruthi-inert material (Shiva Jeevathma). As such, it is conceivable that other universes may also emerge parallelly, with numerous Brahmas, Vishnus, and Shivas arising through the aid of infinite inert material, and the accumulation of ignorance that ensues from abandoning the infinite intelligence and knowledge of Jeevathma as a singular entity, whose purity can range from 0 to 100% and can oscillate vice versa. Ultimately, the Paramathma retains a state of unadulterated purity, which can help any Jeevathma, even one that has become fully impure, to reclaim a state of 100% purity, provided they decide to undertake the journey to do so.

Brahma had 10 sons, known as the Prajapatis, who were responsible for creating the different creatures in the world, associated with the performance of sacrifices, the practice of austerities and the attainment of spiritual knowledge. "Prajapati" is composed of two words: "Praja" meaning creatures, and "Pati" meaning lord or master. Therefore, Prajapatis are considered to be the lords or masters of all creatures or beings. They are the progenitors, creators, and guardians of life in the universe.

Their names and responsibilities are as follows:

1. Marichi - "Ray of Light" Marichi is derived from the Sanskrit words "mari" which means "beam of light" and "chi" which means "to move". Marichi is considered to be the progenitor of the race of beings known as Maruts (storm gods) and is often depicted as a shining figure associated with the sun. The name Marichi also represents the essence of light that pervades the entire universe.

2. Bhrigu - "Radiant" Bhrigu is derived from the Sanskrit word "bhri" which means "to be radiant". Bhrigu is considered to be the progenitor of the race of beings known as Bhargavas (descendants of Bhrigu). The name Bhrigu represents radiance, brilliance, and splendor.

3. Angiras - "Divine Chant" Angiras is derived from the Sanskrit word "angirasa" which means "divine chant". Angiras is considered to be the progenitor of the race of beings known as Angirases, who are associated with the sacred fire. The name Angiras represents the power of speech, divine knowledge, and spiritual insight.

4. Pulastya - "Full of Glow" Pulastya is derived from the Sanskrit word "pulaka" which means "full of glow". Pulastya is considered to be the progenitor of the race of beings known as Pulastya's. The name Pulastya represents the inner light of knowledge and wisdom that shines within each individual.

5. Pulaha - "Pure Water" Pulaha is derived from the Sanskrit word "pulaha" which means "pure water". Pulaha is considered to be the progenitor of the race of beings known as Pulahas, who are associated with the element of water. The name Pulaha represents purity, clarity, and the power of cleansing.

6. Kratu - "Sacrifice" Kratu is derived from the Sanskrit word "kratu" which means "sacrifice". Kratu is considered to be the progenitor of the race of beings known as Kratus.The name Kratu represents the power of sacrifice, devotion, and selflessness.

7. Daksha - "Expert" Daksha is derived from the Sanskrit word "daksha" which means "expert". Daksha is considered to be the progenitor of the race of beings known as Dakshas. The name Daksha represents expertise, skill, and mastery.

8. Vasistha - "Most Excellent" Vasistha is derived from the Sanskrit word "vasishtha" which means "most excellent". Vasistha is considered to be the progenitor of the race of beings known as Vasisthas. The name Vasistha represents excellence, perfection, and the highest state of spiritual realization.

9. Narada - "Divine Sage" Narada is derived from the Sanskrit word "narada" which means "divine sage". Narada is considered to be the progenitor of the race of beings known as Naradas, who are associated with the power of music, poetry, and spiritual guidance. Narada is also known for his ability to travel freely between different realms of existence and to communicate with the gods and sages. The name Narada represents the power of divine inspiration, creative expression, and spiritual guidance.

10. Atri - "Focused Mind" Atri is derived from the Sanskrit word "atra" which means "focused mind". Atri is considered to be the progenitor of the race of beings known as Atris. Atri is also known for his ability to see the divine in all things and to maintain a state of focused awareness at all times. The name Atri represents the power of concentration, focus, and spiritual insight.

According to the above definitions, a Parikshithian comprehends that Brahma requires ten essential attributes, namely Knowledge, Intelligence, Speech, Emotions, Purity, Robotics, Expertise, Perfection, Poetry, and Focus, to engender entities in the cosmos. These attributes necessitate the element of time in nature for non-eternal Jeevathmas. It should be noted that all Jeevathmas are non-eternal during the universe's creation, which is bound by time. Therefore, Jeevathmas within such a universe must seek Paramathma's assistance to attain eternal life and transcend the constraints of time.

Moksha or Eternity is a Sanskrit word that means liberation, freedom, or release. It is a central concept in Hinduism, Buddhism, and Jainism, and refers to the state of being free from the cycle of birth, death, and rebirth (samsara). Moksha is often described as a state of perfect peace, happiness, and enlightenment.

There are many different paths to moksha, and the specific practices that are believed to lead to it vary from tradition to tradition. Some common practices include meditation, yoga, selfless service, and devotion to a higher power.

The attainment of Moksha or Eternal is considered to be the ultimate goal of human existence. It is believed that moksha brings an end to all suffering and allows the individual to achieve union with the Core Pure divine Self-Jeevathma .

Here are some of the different paths to moksha:

· Meditation: Meditation is a practice that involves focusing the mind on a single object or thought. It is believed that meditation can help to calm the mind and body, and to bring about a state of deep concentration. This state of concentration can be used to gain insights into the nature of reality and to free oneself from the attachments that bind one to the cycle of samsara.

· Yoga: Yoga is a physical and mental discipline that originated in India. It is believed that yoga can help to unite the body, mind, and spirit. Yoga can also help to improve physical health, mental clarity, and spiritual well-being.

· Selfless service: Selfless service is the act of helping others without expecting anything in return. It is believed that selfless service can help to purify the heart and mind, and to develop compassion for others. This compassion can help to free oneself from the ego, which is the root of all suffering.

· Devotion to a higher power: Devotion to a higher power is a common practice in many religions. It is believed that devotion to a higher power can help to connect one with the divine and to find peace and happiness.

The attainment of moksha is a gradual process that might take many lifetimes. There is no one right way to achieve moksha, and the path that is right for one person may not be right for another.